On October 14, 2017, I did a project for Skowhegan Performs at Socrates Sculpture Park, in Queens. For this performance I gathered wild plants from the park and cooked them on a small homemade rocket stove I had brought with me, to produce a magic potion. I told participants that drinking this potion would aid in the decolonization process that we so desperately need to go through, and served it to them. The plants in the magic potion included mulberry leaf, pine needles, rose hips, rose petals, mint, sumac, and mugwort. It tasted pretty good too.
COLONIZATION is EATING US UP: a WILD TEA PARTY
A performance project using the edible wild plants growing around the park. I harvest them and explain to people what they are, as I prepare them and infuse them in water for tasting as WILD TEA. I make a brief speech about the colonization of indigenous lands by settler societies, and the historical justification of these morally bankrupt actions, through reference to the idea of finding a “promised land” for Christian people on this continent. Colonization has an etymological relation to digestion, which I draw upon in my speech, in order to make clear the truly hideous gluttony of our contemporary consumer society. I challenge participants to take on a practice of occasional fasting, to remind us viscerally of our decisive power to choose decolonization actions over remaining subdued by the restrictive potentialities of a worldview into which we have all been indoctrinated, known generally as western civilization. The goal of my performance is to disrupt the hegemonic complicity of the average person in the white-supremacist-capitalist-patriarchal empire that we call “the beast,” in whose “belly” we are slowly being digested. After the conclusion of my speech, before each person tastes the WILD TEA offered them, I ask them to make an oath, speaking in unison, repeating after me:
“From this day forward I intend to do everything in my power to decolonize my mind, body, and spirit. I intend to think deeply about the possibility of radical land reform on the land that I occupy, as well as lands occupied by my family and friends, in the interests of respecting the sovereign rights of this land’s indigenous people, who were and are systematically dispossessed, enslaved, killed, assimilated, disappeared, and ignored. Moreover, I intend to stand up and protect lands raped by illegitimate governments, which extract resources for the benefit of false profiteers, which look to false prophets for their moral authority. I intend, by cooperating with my friends and neighbors of all kinds, to find a way to rip a gaping hole in the colon wall of the beast of empire that has us stewing in the digestive juices of its belly. As I take this WILD TEA into my insides, I also allow inside me the possibility of freeing myself, along with everyone else, from the bondage of civilized society, that I have complied with so meekly until now. This has been through no fault of my own, but rather out of a gripping fear for my safety, under the constant threat of a violent, military state that dominates and subdues us all. This WILD TEA is a MAGIC POTION, which reminds me of my wild animal soul, buried deep inside, that longs for me to unleash it upon the world. May this MAGIC POTION protect us all, and give us courage, in the endless struggle for justice, peace, and love that looms before us.”